I Will Not Fear

Sermon Title: “I Will Not Fear”
Scripture: Psalm 23
Theme: Trust
Focus: Even in dark valleys, God is our Shepherd. Trust is our steady rhythm.
Key Verse: “Even though I walk through the valley… I will fear no evil.”

Opening Story: The Hiker and the Storm

Some years ago, a man named Dan set out on a solo hiking trip in the Smoky Mountains. He had done this trail before—but this time, the weather turned fast. Clouds rolled in, winds howled, and a sudden downpour made the path treacherous. His flashlight flickered and went out, and he realized he was in for a long, dark night alone.

Dan said later that the worst part wasn’t the cold or the wet—it was the fear. Every sound in the dark became something dangerous. He found a rock ledge and huddled underneath it. Then he remembered something his grandfather once told him: “When you can’t see the path, trust the Guide.” His grandfather had been a man of faith who loved Psalm 23. So in the dark, Dan began to recite it aloud. “Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me…”

He said he must’ve repeated that a hundred times that night. And while the fear didn’t fully leave, it lost its grip. Dan made it through the night—not because the storm stopped, but because trust had steadied him.

Scripture: Psalm 23 (NRSV)

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths for his name’s sake.
Even though I walk through the darkest valley, I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.

I. A Psalm We Know, A Shepherd We Trust

Psalm 23 is arguably the most well-known passage in the Bible. We hear it at funerals. We teach it to children. It’s a psalm of comfort, but not just sentiment—it is a psalm of fierce trust. David, who had walked through actual valleys and run from actual enemies, wasn’t writing from a cushy palace—he was writing from a life that knew fear.

David doesn’t say, “If I walk through the dark valley…”
He says, “Even though I walk through the valley…”

In other words, it’s going to happen. There will be valleys. And sometimes, they’re long. But here’s the heart of the psalm—and maybe the heart of the gospel: We are not alone. God is our Shepherd.

II. What Makes the Valley Dark?

Let’s name some of those valleys:

  • The valley of grief—when we’ve lost someone and can’t imagine morning joy again.
  • The valley of anxiety—when the unknowns keep piling up.
  • The valley of a broken relationship—when love turns cold and we don’t know how to fix it.
  • The valley of diagnosis—when the news from the doctor knocks the wind out of us.
  • The valley of parenting—when our kids are struggling and we feel helpless.
  • The valley of aging—when bodies slow down, memory fades, and loneliness creeps in.

⠀These are the places we walk where the light seems gone. And the shadows? They whisper fear.

But notice what David says: “Even though I walk through the darkest valley, I fear no evil.”

Why?

Because the Shepherd is with us.

III. God Is Not Afraid of the Dark

The power of Psalm 23 lies not in the absence of trouble—but in the presence of God. When David shifts in verse 4 from “He” to “You,” it marks a turning point.

“He leads me…” becomes “You are with me.”

The valley shifts our focus. When things are going well, we may speak about God. But in the valley, we speak to God.

This is the rhythm of trust: not that the path is easy, but that the presence of the Shepherd is constant.

IV. The Shepherd’s Tools: Rod and Staff

David says, “Even though I walk through the darkest valley, I fear no evil; for You are with me; Your rod and Your staff—they comfort me.”

It’s easy to read right past this line and miss how powerful it truly is. These are not just poetic tools—they’re instruments of presence, power, and protection.

The Rod: Defender and Protector

The rod was a short, sturdy stick—like a club. Shepherds in the ancient Near East carried it to fend off wild animals or thieves. It was a weapon of defense. The rod represented the shepherd’s strength, authority, and commitment to protect the flock.

David wasn’t just imagining this metaphor—he lived it. In 1 Samuel 17, he tells King Saul:

“When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it, and rescued the sheep from its mouth…”

David knew firsthand that a shepherd had to be ready to fight. So when he says, “Your rod comforts me,” he’s declaring this:

“God, I trust that You will fight for me. I may not see the enemy clearly, but I know You see it, and You are not passive.”

Sometimes we think trust means rolling over and accepting whatever comes. But trusting God doesn’t mean we stop resisting evil—it means we let God be our defender.

The Staff: Guidance and Rescue

The staff is different. It’s that long, slender stick with a hook on the end—the classic shepherd’s crook. It wasn’t for fighting—it was for leading and rescuing.

  • The shepherd used it to gently nudge a sheep back onto the right path.
  • If a sheep slipped off a ledge or got stuck in a crevice, the shepherd could hook it around the sheep’s neck or body and pull it to safety.
  • At times, the shepherd would use the staff just to touch a sheep to let it know, “I’m here.”

⠀This is the comfort of a God who doesn’t just defend from a distance—but guides with nearness.

Rod and Staff—Together

David says, “Your rod and Your staff—they comfort me.”

That word comfort in Hebrew (nacham) doesn’t mean “make me feel better”—it means to restore courage, to bring deep assurance. What comforts David is this:

  • A God strong enough to protect him,
  • And tender enough to guide him.

⠀Both matter. A God who only fights but never comes close feels distant. A God who only comforts but cannot defend feels weak. But our Shepherd does both—He is mighty and merciful, strong and gentle.

V. A Table in the Wilderness

And then comes this strange twist—God prepares a table… in the presence of enemies.

Why a table? Why here?

Because trust doesn’t mean we just survive—we thrive, even in hard places. God is the kind of Shepherd who doesn’t just walk us through the valley—He feeds us there. In other words, the valley is not the end of the story.

Application: Trust as a Steady Rhythm

How do we live this out in our everyday lives?

  • When fear whispers “you’re alone”… remember: the Shepherd is present.
  • When the path is unclear… remember: the Shepherd leads.
  • When grief weighs heavy… remember: the Shepherd restores.
  • When stress is mounting… remember: the Shepherd gives rest.
  • When your heart is anxious… recite this Psalm. Let it set the rhythm.

⠀Make Psalm 23 your morning song. Write it down. Say it before that tough meeting. Teach it to your children. Put it in your heart so it’s ready when the shadows fall.

Closing Story: The Child in the Hospital

A pastor once visited a child who was facing a serious surgery. The child was scared and clinging tightly to a small cross in her hand. The pastor knelt beside her and asked, “What are you thinking about?”

She answered quietly, “I’m remembering my Shepherd.”

“How do you know He’s with you?” he asked.

She opened her tiny hand and pointed to each finger as she said the words: The—Lord—is—my—Shepherd.
And on my, she squeezed that finger tight.

“That’s the one I hold on to,” she said, “because He’s my Shepherd.”

Closing Word:

Friends, you may be walking through a dark valley right now—or maybe someone you love is. But hear this: You are not alone. The Shepherd walks with you. He sees the path ahead. He knows your name. He sets a rhythm of trust. So take His hand, steady your steps, and say with David—

“Even though I walk through the darkest valley, I will fear no evil, for You are with me.”

Amen.

How Long Lord?

Sermon: Week 2 – Track 2 – “When It Hurts”
Sermon Title: “How Long, Lord?”
Scripture: Psalm 13 (NRSV)
Theme: Lament

When I was a child, I remember scraping my knee riding my bike. It wasn’t the worst pain I’d ever felt, but I cried like it was. I didn’t just want a Band-Aid—I wanted someone to see I was hurting. My mom rushed out, picked me up, wiped my tears, and said, “I’m here.” That didn’t erase the pain, but it changed everything. I wasn’t alone.

Now, fast-forward to adulthood. The scrapes hurt more, and Band-Aids don’t fix them. It’s the job loss. The cancer diagnosis. The broken relationship. The prayer unanswered. And in those moments, we might cry out—not with polite Sunday prayers—but with raw, aching honesty:
“How long, O Lord?”

Scripture: Psalm 13 (NRSV)

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.

Psalm 13 walks us through one of the most sacred spiritual journeys a believer can take—the journey through lament. It begins in darkness, wrestles with honest emotion, seeks God’s response, and ends in praise.

Let’s walk through that journey together.

I. LAMENT BEGINS IN RAW HONESTY (vv.1-2)

“How long, O Lord? Will you forget me forever?”

These aren’t neat, churchy prayers. These are desperate cries from a soul on the edge. David feels abandoned. Forgotten. Even attacked. The repetition—”How long… How long… How long…” is the cry of someone who’s waited and heard only silence.

Let’s be real. Haven’t we all been there?

  • You’ve prayed for the healing… and it didn’t come.
  • You’ve cried out for your child… and they drifted further.
  • You’ve asked God for guidance… and only gotten more confusion.

⠀David gives us permission to say what we feel. You don’t have to polish your prayers. God would rather hear your unfiltered heart than your church-appropriate script.

Lament is biblical faith refusing to be silent.

And listen—Jesus prayed this way. In the Garden of Gethsemane, He sweat blood and cried, “If it’s possible, take this cup from me.” On the cross, He cried, “My God, my God, why have you forsaken me?” quoting Psalm 22. If the Son of God can cry out in pain, so can we.

II. LAMENT PURSUES GOD’S PRESENCE (vv.3-4)

“Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death…”

Here’s what’s astonishing: even though David feels abandoned, he doesn’t give up talking to God. He pleads, “Look at me. Answer me. Light up my eyes.” His faith may be shaken, but it isn’t gone. He still knows where to go with his pain.

This is key. Lament doesn’t walk away from God—it runs to Him. It may sound like protest, but it’s actually an act of relational trust.

Just like a child runs to their parent when hurt, so David—and so we—run to the Father.

Paul echoes this in Romans 8 when he writes that the Spirit intercedes for us “with groanings too deep for words.” When we hurt so much that we can’t even speak—God is already praying for us.

III. LAMENT LEADS TO TRUST (vv.5-6)

“But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise…”

There’s a turn here. David’s circumstances haven’t changed. God hasn’t yet answered. But David remembers. He recalls God’s character—steadfast love—and that changes the whole tone of the Psalm.

David says, “I will sing.” It’s not because the pain is gone—it’s because he knows the story isn’t over. He’s hanging on to what he knows, not what he feels.

That’s what lament does. It allows us to feel the full weight of suffering while still declaring:
“I believe in God’s love anyway.”

This is what Hebrews 11 calls faith: “the assurance of things hoped for, the conviction of things not seen.” Faith isn’t the absence of struggle—it’s holding onto God through the struggle.

IV. WHERE THIS HITS HOME – For Us at Trinity

So what do we do with this at Trinity—right now?

Let’s not pretend we’re not hurting:

  • Our church has walked through loss—of people, of confidence, of direction.
  • Some of you are facing silent Saturdays between Good Friday and Easter morning—grief without clarity.
  • Some are carrying wounds from family pain, illness, uncertainty about the future.

⠀Psalm 13 invites us to bring all of that to God—not only our Sunday best but our everyday worst.

You are not weak when you lament. You are courageous.

And as a church, let’s learn to make space for people to hurt. Let’s become a place where it’s okay to say: “I’m not okay.” Let’s build a culture where lament isn’t a problem to fix, but a story to sit with.

And in the midst of the pain, we keep doing what David did—we trust, we worship, we hope.

Because we believe in the resurrection. We believe that pain is real—but it doesn’t get the last word.

In Jesus, Lament Is Redeemed

Psalm 13 points us forward to Jesus—the ultimate lamenter who bore our suffering on the cross.

But that cross wasn’t the end. Resurrection followed. And it always does.

So if you’re in the middle of a “How long, O Lord?” moment, remember:

  • God hasn’t forgotten you.
  • Your tears are not wasted.
  • Your pain is not the final chapter.

⠀Trust in His unfailing love—because He’s not done yet.

Everyday Application: When It Hurts

What about us?

  • When the diagnosis isn’t what we hoped…
  • When the marriage is unraveling…
  • When God feels a million miles away…

Psalm 13 gives us permission to lament.

So let’s ask:

  • What are you holding back from God because you think it’s too much, too messy?
  • Where do you need to cry out: “How long, O Lord?”
  • And even in the dark—can you hold on to the hope that God still hears?

⠀This week, try this:

  • Write your own psalm of lament.
  • Name your pain. Ask your questions. Then, end by writing one thing you still believe about God.

⠀Because here’s the truth:
God is not absent in your pain. He is present in your crying.

There’s a beautiful Jewish tradition called “sitting shiva.” After someone dies, family members don’t try to fix anything. They just sit with the grieving person for seven days. No advice. No quick words. Just presence.

Sometimes that’s what we need to remember about God.

He may not fix everything on our timeline. But He sits with us. He listens. And, in Jesus, He has wept like we do. Lament reminds us that even when it hurts—we’re not alone.

So today, if you find yourself crying out, “How long, Lord?”
You are in good company. And God is not far off.
He is close to the brokenhearted.
He hears. He remembers. He loves.

Amen.

What the Lord Requires: Salkehatchie and the Call to Live Micah 6:8

Every summer, something remarkable happens across South Carolina. Youth and adults from all walks of life come together for Salkehatchie Summer Service. They give up their vacation time, step outside their comfort zones, and spend a week repairing homes, rebuilding trust, and restoring dignity in the name of Christ.

But Salkehatchie isn’t just about building porches or replacing roofs. It’s about embodying a deeper calling—a calling found in the heart of Scripture:

“He has shown you, O mortal, what is good.
And what does the Lord require of you?
To do justice, and to love kindness,
and to walk humbly with your God.”
 – Micah 6:8

In this short but powerful verse, God speaks through the prophet Micah to remind us what a life of faith really looks like. It’s not about flashy displays of religion or elaborate rituals—it’s about showing up for others in simple, faithful ways.

Do justice.
Justice means more than fairness—it means putting things right. When our Salkehatchie teams hammer nails into leaky roofs or fix broken floors, they are doing more than construction. They are restoring safety. They are saying to the homeowner, “You matter. God sees you. And we do too.”

Love kindness.
Kindness is the atmosphere of grace in our service. Whether it’s sharing a laugh during a lunch break, patiently teaching a new volunteer how to use a tool, or simply listening to a homeowner’s story, kindness is how love takes shape in ordinary moments. Salkehatchie teaches us that kindness is not weakness—it’s strength that chooses compassion.

Walk humbly with your God.
This is perhaps the hardest and most important part. We serve not to be seen or praised but because we have been loved first. Humility means we remember it’s not about us—it’s about Christ working through us. On a Salkehatchie site, titles don’t matter. Skills vary. But hearts show up. And that’s what makes the difference.

So whether you’re going to Salkehatchie this year or supporting someone who is, let Micah 6:8 guide your heart. And beyond that week of service, let it shape your everyday life.

Because this verse isn’t just for mission trips.
It’s for Monday mornings, church committees, family dinners, and neighborhood conversations.

This is what the Lord requires.
Not perfection.
Not performance.
Just lives that do justice, love kindness, and walk humbly with God.

And in that kind of life, the world begins to look just a little more like the kingdom Jesus promised.